Today, Aslanian runs the estate and also designs the labels for ArmAs wines using medieval Armenian writing techniques called bird letters. With a degree in art history from University of California, Berkeley, Aslanian says she had to learn everything about wine after she returned home.
- Each of our diaspora communities has taken on some traits of their host country.
- For the last seven years, she’s championed the Armenian wine industry’s renaissance through her podcast, Armenia Proud – A Toast to Armenia.
- Armenian women in general, and Armenian women in Persia more specifically, have received very little scholarly attention for a variety of reasons, from a lack of available sources to a lack of scholarly interest.
In 2005, Armenia published a first progress report on meeting the MDGs. The progress report had a notably strong degree of adaptation to the national situation, setting out broader goals than the global targets. Nevertheless, achievement of all of these goals is find more at https://asian-date.net/western-asia/armenian-women assessed as only ‘possible’ or ‘likely’. Armenian women were part of a large minority dispersed throughout the Ottoman and Persian empires and concentrated in Anatolia, Azerbaijan, in/near the city of Isfahan, and, after World War I, in Arab lands.
Final thoughts on Armenian female celebrities
The transition to democracy and a free market caused deterioration of the status of Armenian women in society, as well as of their economic situation. The Government has made no attempts to change this situation as it considers gender equality an issue that was resolved during Soviet times. The lack of effective mechanisms to ensure the proper implementation of legislation leads to discrimination of women in all spheres, including political participation. The following bodies that tackle social, health-related issues and employment concerns for women were created in the past decade. Regrettably they are under- funded or lack the power to either develop or carry out an effective policy to overcome obstacles facing the status of women’s and to ensure equal rights and opportunities for women and men. And today there are no women’s representative bodies, parliamentary groups, or official gender advisors in Armenia.
Empowering women has been one of the main objectives of women’s organizations. It serves as a unifying idea for all these organizations, regardless of the diversity of their fields of activity. In the beginning women’s organizations were launched to promote women’s civil rights or to address social problems affecting women. These organizations have been conducting a great work on women’s rights, advocacy, leadership and confronting gendered-based violence and trafficking of women. Some entities were created over the past decade to tackle social, health related issues, and employment concerns. Regrettably they are under-funded or lack the power to either develop or carry out effective policy to overcome gender inequities and to ensure equal rights and opportunities for women and men.
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We constantly evolve to advance UCLA’s research, education, and public service mission by empowering and inspiring communities of scholars and learners to discover, access, create, share, and preserve knowledge. In spite of the inferior position of women in Armenian society, the Armenian Apostolic Church allowed women greater opportunities for assuming clerical roles than most other Christian traditions.
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It was considered “tradition” and slowly changed because of outside influences such as the role of women in the workforce and social revolutions. There is little credit that the Armenian community can take for this refreshing change, especially the male power structure, as it was driven by our host culture. When I served on the Prelacy Executive Council in the 80s, there were no women. Houry Geudelekian is the Co-Chair of Working Group on Girls, UN badge holder for International Federation of Business and Professional Women, Co-Chair of NYC4CEDAW and a member of UN Working Group on Youth and Gender Equality. Born in Beirut, Lebanon, she moved to New York City in the late 70’s with her husband. Her professional expertise is in Project Management, Marketing and Public Relations with a passion for Human Rights. In her capacity as UN Coordinator for Armenian Relief Society, she served as Executive Committee on NGO CSW NY for two terms, and was Co-Chair of NGO CSW Forum Planning Committee.
Even though Party leaders placed tremendous importance on dismantling the traditional family institution in Armenia, Armenian — and all Soviet — women were highly encouraged to have children. In the 1940s and 1950s , couples were encouraged to have four or more children and those who did were rewarded with things like free milk, living stipends, and better homes. Women who had 10 or more children were also awarded a medal of honor, alongside the title of Heroine Mother of the Soviet Union.
Unlike the Eastern Orthodox, however, they were strongly opposed to divorce, and as a result the divorce rate in traditional Armenia has always been among the lowest in the Christian world. Armine Harutyunyan is one of the most prominent world-class models from Armenia. The first time you see her I am sure you will notice her unique style and facial features. She is also known by the name “Gucci model” as she’s been working for the brand for a while now. Because of her “unconventional” look, Armine has always been the center of attention, and often even criticism. There is even an interesting article about this Armenian female celebrity on Forbes. Sirusho is a professional singer and songwriter and one of the Armenian female celebrities that lots of people love.
Iranian Armenian women’s activities at the turn of the 20th century in the areas of education, charity, and, to a lesser extent, politics have been notable. In the early 20th century, they also contributed to a wider Persian nationalist movement and Persian women’s movement during the Constitutional Revolution. EIF is conducting the “Empowering Females through Capacity Building to promote technology in non-technology sectors” program delivered by IFC/World Bank Group in partnership with the UK Government’s Good Governance Fund. With the advent of the modern Republic, they were re-consecrated and, during the Soviet Era, they were expanded. However, The transition to democracy and a free market has deteriorated the situation of Armenian women in society Today they face discrimination in every aspect of life. The Government does not come to realize the full extent of the problem and the attempts to comply with international commitments are feeble and under-funded. Socio-economic class and exposure to Westernization, especially through missionaries and Armenian immigrants from the Caucasus in the case of Iran, determined women’s lives more than religion.